Raspberries

When we moved into our home, the neighbor knocked on our door to welcome us.  Babs introduced herself by saying that she owed me an apology.  This is not a normal introduction, and I was not certain what to expect.  Babs explained that 30 years earlier she had planted raspberries. They had gone wild and were plentiful in my lawn and garden as well as hers.

I thought of Babs recently when I read a Washington Post article, “The Ghosts in My Garden Keep Giving Year After Year” by Kristin van Ogtrop.  Besides Babs’ raspberries, we have rudbeckias from my mother-in-law, tall pines that were seedlings our sons planted on Earth Day, and hosta gifted by another neighbor.  The author paid homage to people whose plants, intentionally or not, appear in her garden every spring. 

As I pulled the persistent raspberries from our garden again this year, I thought of how our actions, intentionally or not, impact others far longer than we anticipate. We continually spread seeds in others’ lives as well as in their gardens.  This gives me pause. It is daunting and fraught with responsibility. 

Jesus used seeds and plants in his parables, most notably in Matthew 13. The first is called the Parable of the Sower in the English Standard Version (v. 1-9 and 18-23). The Sower scatters seeds with varying results. Some fall on the path and are immediately devoured.  Others fall on the rocks and appear to take but wither quickly. Still others fall among thorns and are choked.  Finally, seeds fall on good soil and flourish. Jesus went on to explain that the demise of the first three sets of seeds fell prey to the evil one, tribulation, and cares of the world. The seeds that flourished received the gospel and grew in faith. As believers we are called to be Sowers in every aspect of our lives to deliberately share the seed of the gospel. This is a privilege and a joy when God grants growth.

The Parable of the Weeds in captured in v. 24-30.  Here good seeds are sown in good soil but the enemy deliberately plants weeds in the same soil.  This is the parable that challenges me the most. While I may deliberately work to plant good seeds, I know that I may unintentionally plant weeds. Sharp words, dismissive remarks, or gossip undermine my good intentions. As James 3:8 reminds us: “No human being can tame the tongue. It is a restless evil, full of deadly poison.” Daily cares coupled with a sinful nature have sometimes led me to plant weeds.

The final parable in Matthew 13 describes the smallest of seeds, the mustard seed (31-32). Even the diminutive mustard seed grows large and strong, clearly demonstrating the power of planting and nurturing seeds. Paul wrote in 1 Corinthians 3:6, “I planted, Apollos watered, but God gave the growth.” It is God who gives the increase and blesses any seeds we sow. This is our work and our joy. 

Exciting New Opportunity for Hope

Dear Hope Church,

God has placed an exciting opportunity in our path that could help us advance the gospel and move to the next stage as a church plant. Crosspointe is a PCA church that meets 8 miles from the Darlington Arts Center toward Media (601 South New Middletown Road, Media, PA 19063). Like many churches, they lost momentum throughout the COVID-19 pandemic and are now down to 20 people in worship most Sundays. Therefore, when their beloved pastor announced that he is leaving in late July, they were grieved but also saw hope for continued gospel witness in our region. They reached out to us about joining Hope Church, coming under our leadership to proclaim Christ in their space.

Hope’s provisional session and I believe that this opportunity should not be ignored. The advantage would be boosting our size from 30 to 50, securing a debt-free building in good condition, and opening up new opportunities for gospel-outreach in their space. The downside could be the distance for many of our people, the reorientation of our community outreach, and the risk of taking on a building, which, though in excellent condition, would certainly require maintenance.

Therefore, here’s our plan to prayerfully explore this opportunity together:

  • We will hold three joint preview services at Crosspointe's building (June 25, July 2, and July 9). These services will be our worship service in their space (Hope’s bulletin, preaching, liturgy, music, etc.). I will preach a three-week sermon series on Hope's vision, focusing on the "up" (worshiping God), the "in" (living in community), and the "out" (sharing hope) with a biblical text for each theme. Crosspointe will provide a meal after each of these services, giving us an opportunity to build community.  During the meal, I will also offer a brief teaching time on the vision, mission, and values of Hope Church.

  • On July 16, we will meet separately for worship at the Darlington Arts Center, followed by a Q&A for us to reflect and ask questions as a congregation.

  •  On July 23, we will meet separately for worship at the Darlington Arts Center, followed by a congregational meeting.

Our prayer should be that, if it is God's will and will glorify Him, he will open doors and make it clear. Likewise, if it is not God's will, pray that God will make it clear as well.  

I know this is a lot of change for both churches. So, please don’t hesitate to reach out to me with any questions or concerns. In the meantime, keep praying for wisdom and discernment for all involved.

In Christ,

Pastor Will                          

Soli Deo Gloria (To God alone be the glory)

God Wins!

I watch way too much sports. But, I enjoy the competition. I like watching athletes who have great strength, agility and teamwork demonstrate excellence. The unscripted drama of a game or match brings genuine surprises and suspense. Lately, I’m doing better to not let sports dictate my schedule. Often, I record sporting events, and avoid anyone telling me the score, so I can fully enjoy the game when it’s convenient. For example, the 2022 World Cup final began at 11am on a Sunday morning, so I recorded it. After worship, I had a leisurely lunch, cleaned up, and then watched the match. Argentina had already won before I started watching, but since I didn’t know the outcome, I could be just as excited and filled with anticipation as if I were watching the match live. But, no matter how hard I try, there are times when I record a sporting event, and someone tells me the final score before I can watch the game. I can still enjoy the surprise of great individual plays but the suspense of not knowing the outcome is ruined because I know the final score.

At times, life is really hard for us and the people we love. There are times of darkness and hopelessness including divorce, death, illness, financial setbacks, persecution, loneliness, temptation, and other tragedies of living in a sinful, fallen world. It can seem that our enemy is on a winning streak with no sign of losing any time soon. We can become filled with worry, tension, and concern. It can seem like God and His people will never win. But God has repeatedly told us the final score…and He wins!

·       God’s people will persevere; protected by Jesus Himself. (Matthew 16 ; John 10)

·       Jesus will return and take us to be with Him. (John 14 ; Acts 1)

·       There will be a resurrection of the dead to new life. (Acts 24)

·       There will be a new heaven and a new earth. (Isaiah 65 & 66 ; Revelation 21)

·       We will rejoice at the marriage supper of the Lamb as Christ’s bride. (Revelation 19)

·       We will be made fully Christ-like. (1 John 3 ; Philippines 3)

·       We will see God face-to-face and be with Him forever. (Psalm 23 ; 1 Corinthians 13)

These are just a few of God’s great promises which should fill us with hope and take away the suspense and anxiety about the future, so our individual moments of darkness don’t stress or trouble us so much because God wins!

As you know, one way to grab people’s attention and start a spiritual conversation is to ask, “if you could ask God one question, what would you ask Him?” I’ve thought a lot about what I would like to know from God directly. In the Bible, God has revealed so much about Himself, about us, about the world, and about the future that there is almost nothing important that He has not already told us. In the struggles of life, I often don’t need more information, but I need encouragement. So I would ask God, “will everything be OK?” I know that God will work everything for our good in a way that is so much better than I can imagine, but it would be a blessing to hear it directly from Him. 

There was no darker moment in human history than Jesus’ death on the cross. All seemed lost. The Messiah, the Son of God died. For three days Jesus’ disciples lost all hope in God’s promises. Then Jesus rose from the dead, spent time with His disciples, and hope in God’s promises was restored which changed everything. They were reminded that God controls the final score … and He wins!

Marks of True Revival

Marks of True Revival

What are the marks of true gospel revival? What’s the difference between a temporary emotional experience and a true work of God Spirit?  I would like to suggest four marks of true revival:

Genuine Repentance 

From the very beginning of his public ministry, Jesus preached a gospel of repentance for the forgiveness of sins (Matthew 4:17). Repentance is at the very heart of the Christian message. As Martin Luther said in his first thesis in 1517, “When our Lord and Master Jesus Christ said, ‘Repent,’ he willed the entire life of believers to be one of repentance.” Therefore, any true work of the Spirit should lead to mass repentance as people turn from trusting in themselves to trusting in the Lord Jesus Christ. This is exactly what we see in Old Testament examples of revival, such as the renewal under King Josiah in 2 Kings 22-23.

Love for Christ

Repentance alone is not a mark of true revival. If people simply see their sin and feel bad about it, they could end up in the same position as Judas Iscariot who committed suicide after betraying Jesus (Matthew 27:5). That’s why this mark of true repentance is so important. True gospel renewal and revival should always have Jesus Christ’s as the center, just as the apostle Paul chose to know nothing but “Jesus Christ and him crucified” in his preaching to the Corinthians (1 Corinthians 2).

Interest in God’s Word

the next mark of true repentance is a sincere love for God’s Word. In church history, true gospel with dual and revival has always been accompanied by a renewal of biblical preaching. This is what happened in the ministry of John Hus in the 14th century and John Calvin in the 16th century. You see the same pattern in the First Great Awakening of the 18th century and the Second Great Awakening of the 19th century. People increasingly longed for faithful biblical preaching as the revival took hold. Therefore, if there are claims of revival without a corresponding longing for biblical preaching and teaching, then reports may be exaggerated. 

Lasting Fruit

In Matthew 7:16-20, Jesus says that you can identify true and false teachers by their fruit. True teachers will “bear fruit in keeping with repentance” (Matthew 3:8). But we can say the same thing about revivals. True gospel renewal and revival will bear fruit in keeping with repentance. In other words, as time goes on, it will be clear that it wasn’t a mere emotional experience in the heat of the moment. Rather, there will be a change in the way people love one another in the church. There will be a change in the way people interact at work. There will be a change in the way families conduct themselves at home and abroad.

But in all, we should continue to pray for renewal and revival in our country and in Garnet Valley. It may seem impossible or too good to be true. But as we look at the history of God’s people, we should be optimistic, expecting renewal and revival as a work of God’s Spirit in his good timing.


Huntington's and the Gospel

God is good, even in my disease

Sometimes our faith falters in times of hardship when we’ve held onto a false vision of what God’s care actually looks like. Earlier in my life, I remember hearing verses like “For I know the plans I have for you, plans to give you a hope and a future, plans to prosper you and not to harm you” as a direct promise for me. The tighter I held to God, the happier I would be. Or Romans 8:28: “And we know that in all things God works for the good of those who love him, who have been called according to his purpose.” I thought that somehow my circumstances would right themselves in the end, no matter what I was going through. 

The problem with this is that when deep hardship and sorrow arrive, our faith is so buffeted that it is hard to stand firm. I recently tested positive for Huntington’s Disease, one of the scariest neurological diseases for anyone to have: it combines all the symptoms of other neurological diseases like ALS, and at this point there is no cure. But the more I’ve dug into the Gospel, the more hope I have, even though, according to my doctors, I’m just on a long road toward decline and death. 

Julian of Norwich, a Christian mystic, wrestled with this in her Revelations of Divine Love. The sickness and brokenness of the world all came about through Adam and Eve’s first sin, and Julian, like many of us, found herself honestly wondering why God had ever let sin (and its twin, suffering) into the world, because otherwise we would all be like Christ, and never have to suffer the sorrow of sickness or death. Julian claimed to have heard or sensed an answer from Jesus: “But Jesus, who in this Vision informed me of all that is needful to me, answered by this word and said: ‘Sin is behoveable [played a needful part]; but all shall be well, and all shall be well, and all manner of things shall be well.’” 

Sin and suffering played a needful part! Even though, of course, he would rather we had never eaten the apple in the Garden, God used sin and all its ugly repercussions to reveal his Love in its truest form: in the person and death of Christ. Without sin, God could not have written this love letter across time, revealed in Scripture, history, Creation, and his living Word, Christ. And he still uses our suffering to open our eyes to our own sin and our hearts to his work. My grandparents are in their final years or even months of life, cooped up in a non-home they had tried to avoid. But rather than complain of what they’ve lost, they hold on to God more and more in this time of hardship. Sorrow has a way of clearing our vision, of making us meek and relying on God. 

I often grow depressed in times of hardship; often my prayers are for the way out. But as I gain a richer understanding of the Gospel’s power, he is reframing my conception of those promises I clung to in my youth. The “good” of Romans 8:28 is more like the “all shall be well” of the mystic Julian. At our weakest is when we realize our need for Christ. Those who “hunger and thirst for righteousness…will be filled.” God can’t really fill us until we realize our hunger, and often hardship or weakness or illness or actual hunger can be the times when our minds are most receptive to the Gospel.

  The good news that Christ came and died to pay the price for sin, and rose to break its power doesn’t always hold the same power for us if we are in a time of prosperity, because we are able to fill our need for health and comfort in other ways. But in times of weakness and deep sorrow we recognize our need for good news. We need to know that the warp that sin put into the fabric of the universe will one day come undone, through the coming of Christ’s kingdom. That we and our loved ones don’t have to be bound by fear of the death that is coming. Although Christ sorrows with us, he pushes back death’s power and renders it incomplete. We will pass through.

Jesus is walking with me through this. He is reaching out to hold my hand, and all I need to do is cling to the truth of what He did through his death and resurrection. All shall be well. All manner of things shall be well. Maybe we won’t see how until we can ask Jesus about it face-to-face. But my faith in the all-restoring power of the Gospel will hold fast as I wait for that day.

A Cook’s View of God’s Creation and Redemption and Restoration

I consider myself to be a pretty good cook, but I’m definitely not a chef. As a cook, I can follow a recipe, make a few simple changes, and usually prepare tasty food. A chef understands details of all kinds of ingredients and effectively uses many diverse cooking techniques to create a wide range of flavorful, healthy, and visually appealing meals. Many people can appreciate a good meal. Fewer folks can prepare a gourmet meal. Even fewer understand the complexity of food science. The best scientists understand only a tiny portion of all the chemical changes happening during cooking.

One way to consider history is the sequence of Creation, Fall, Redemption, and Restoration (or New Creation). God’s Creation is impressive and awe inspiring. The recent pictures from NASA's Webb and Hubble space telescopes display God’s incredibly creative beauty and power. My successes in the kitchen have increased my wonder with God’s creation. But my failures in the kitchen have led me to be even more amazed with God’s promised Redemption and Restoration of His fallen Creation.

Creation is like being invited to a dinner party hosted by a great chef. The meal is wonderful. Each course complements all the others. Everything is perfectly cooked. Nothing is too salty or tough. All the flavors are delicately balanced. Now imagine if I hosted a dinner party but as I prepared the food, I oversalted this, burnt that, and added the wrong ingredients here-and-there, making a great deal of unpalatable food. The chef walks in, looks at my mess in the kitchen, gives me a quick hug, and tells me to go be with my guests. Soon the chef calls everyone to dinner, and my inedible food has been transformed into a gourmet feast that’s every bit as good as the meal the chef made earlier. That’s Restoration. Transforming my spoiled efforts into something beautiful shows a whole other level of awesome expertise.

Do you remember the old folk tale of the pig and the chicken? They were walking on the farm one day and they decided they should do something nice for the family that ran the farm and took such good care of them. The chicken suggested that they prepare a delicious breakfast of bacon and eggs for the whole family.  The pig pointed out that for the chicken, the eggs were merely a contribution to the meal. But for the pig, bacon was a complete commitment. God’s Redemption and Restoration also required a far greater cost to Him than His Creation.

At Creation, God merely said, “let there be …”, and Creation occurred. But the cost of Redemption and Restoration for Jesus included leaving the glory of Heaven, humbling Himself to become a man, taking our sin upon Himself, being separated from His Father, and dying a terrible death to save His people from their sin. In Redemption and Restoration we see aspects of God’s character that we do not see in Creation including courage, self-sacrificing love, obedience, and wrath. God’s amazing redemptive love and grace also shows us how valuable God’s people are to Him.

No matter how much or how frequently or how badly we sin, God’s grace, mercy and forgiveness can redeem us and can restore our ugliness into something beautiful. In the 17th century, Sir Edwin Landseer was England’s foremost painter of animals. One evening he was having dinner at an inn when folks at the next table accidentally spilled hot tea on a newly whitewashed wall. The men were apologetic, but the innkeeper saw the stained wall and was angry. Landseer offered to help. He created a beautiful sketch of a stag in a grassy meadow on the wall using the stain as part of the deer. Landseer took that ugly stain and make something beautiful out of it. When we get discouraged about the mess we’ve made in our life, remember that Jesus can bring something beautiful from our lives with His redemptive and restoring power.

What Blacklight Teaches Us About Our Hidden and Secret Sins

The first time you saw a blacklight you were probably fascinated and amazed. These lightbulbs with a dark purplish color caused your shirt, makeup, or teeth to glow brightly. You also may have seen a blacklight used to identify an invisible hand stamp or reveal an unseen image in a poster. What is going on? While only a small portion of the light emitted by a blacklight is visible, the blacklight shines brightly in the higher energy, ultraviolet (UV) range that is beyond our visible range. When a material absorbs invisible UV light then re-emits lower energy, visible light, the material appears to glow through the process of fluorescence while the other, surrounding materials remain dark. Because many materials fluoresce and glow brightly under UV light, a blacklight is a valuable tool to detect counterfeits, to find leaks, and to investigate crime.

Legal currency contains fluorescent markings that are difficult to counterfeit. A blacklight can quickly and easily determine if a bill is real or fake. Blacklight can also be used to detect art forgeries since modern paints generally contain materials that fluoresce while older paints do not. Many body fluids fluoresce when exposed to blacklight and this allows crime scene investigators to quickly scan a room for evidence. Stubborn gas leaks can be found by mixing a fluorescent material with the gas, then using a blacklight to trace the line and find the leak. In all these cases, blacklight makes the invisible visible.

J.C. Ryle observed that sin never announces itself to us with its full intentions. This adage may be especially true for our hidden and secret sins. While God sees and knows everything, we may try to hide our sins from others (hypocrisy) or we may not clearly see our own sinfulness (self-delusion). Our invisible sins still damage us spiritual and harm the people around us. Our sin may cause God to not answer our prayers. (Psalm 66) Any sinner can expect to reap what they sow. (Galatians 6) Our sin may impact others immediately or for several generations. (Exodus 20)

So how do we shine the light of the Gospel on our invisible sins? The first of Martin Luther’s 95 theses was, “when our Lord and Master Jesus Christ said, ‘Repent’, He willed the entire life of believers to be one of repentance.” If repentance and confession are a normal practice of our spiritual life, then we can more easily take an honest spiritual inventory when we read God’s Word, hear godly preaching, or spend time alone with God in prayer. Several times in the Psalms God’s people prayed for Him to “test me” or “search me” to reveal their hidden and secret sins. (Psalms 17, 19, 26, 139) We can pray words of a hymn, for example, “change my heart O God, make it ever true, change my heart O God, may I be like You.” When we allow other Christians to hold us accountable, we are accepting the deceitfulness of sin, the wickedness we are capable of, and the importance of repentance. It may help to remember that all our sins are “written in the books” that will be opened on judgment day. (Revelation 20) While repentance can be unpleasant and humbling, our gracious God has designed godly repentance to lead us to salvation and freedom from the penalty, presence, and power of sin in our lives. (2 Corinthians 7)

Forgiveness

While no single passage in the Bible can sort out all the complexities of forgiving others, “The Parable of the Unforgiving Servant” in Matthew 18 emphasizes a few key principles. First, it is good to ask God questions. Peter’s question to Jesus (and His answer) acknowledges that we live in a world where people will repeatedly sin against us, and we will be faced with the challenge to forgive them again and again. Jesus’ parable essentially tells Peter that since there is no limit to God’s forgiveness and mercy toward us, there should be no limit in our forgiveness and mercy toward those who wrong us. In answering Peter’s questions, Jesus teaches all of us who are willing to listen. I appreciate and remember clever phrases. In the story of Eli and Samuel, when Samuel finally realizes that God is calling him, he takes Eli’s advice and responds to God, “Speak Lord, for your servant is listening.” (1 Samuel 3) One pastor used Samuel’s words to make the point that our prayers should be more listening and less talking. Too often we come before God with the attitude, “Listen Lord, for your servant is speaking”; a harsh, but fair assessment.

Second, forgiveness is costly. Since Jesus gave actual values to the debts of the two servants, I find it helpful to know what 100 denarii and 10,000 talents are worth today, even though comparing money across time or between cultures is difficult and disputed. If a denarius was a day’s wages for a laborer, then 100 denarii was about four months wages. If a laborer earns about $30K a year today, that debt was about $10K. There are only a few people in my life who have wronged me, lied about me, or cheated me at a cost $10K or more. Forgiving them did not come easy; or in some cases has not yet come fully. Regarding the debt of 10,000 talents, some believe Jesus used ten thousand to indicate a huge, vast amount; similar to how we might say “a zillion dollars.” I find it helpful to be a bit more precise. A talent can be a weight of a precious metal like gold. While the weight of a talent varied between the Romans, Greek, and Egyptians, 75 pounds is a good average value. The average price of gold in 2022 was about $30K per pound making the value of 10,000 talents of gold equal to about $22 billion dollars. An alternative way to value a talent was 6,000 denarii or about 20 years’ wages for a laborer. Crunching the numbers values 10,000 talents at about $6 billion dollars. 

How can the average person accumulate several billion dollars in debt? If I went to a bank asking for a multibillion-dollar loan, the loan officer would still be laughing. The only way I can see being that deeply in debt is if someone gave me something worth many billion dollars to manage or protect, and I ruined it, destroyed it, or squandered it; for example, a business, an enormous estate, or a museum’s collection of artworks. In the parable, the king is settling accounts with his servants. It is a clear analogy for God checking with us to see how we’re doing. When we finally see the vastness of our sin, we realize we have ruined, destroyed, and squandered something of great value to God … our very self. Just as the king in the parable was gracious and merciful to his servant, God is willing to forgive us our sin and bear the cost Himself at the cross. When I think I’m something special, the cross reminds me of how serious and terrible my sin is. When I think I’m worthless, the cross reminds me of how valuable I am to God and how much He loves me.

Third, we are commanded to forgive. I get messed up when I withhold forgiveness until I receive a sincere apology or until I have extracted my “pound of flesh.” Scripture could not be clearer. “Forgive each other; as the Lord has forgiven you, so you also must forgive.” (Colossians 3) “Be kind to one another, tenderhearted, forgiving one another, as God in Christ forgave you.” (Ephesians 4) My forgiving others must be grounded in what God has already done for me, not in the behavior of anyone who has wronged me. Unforgiveness is a serious sin that displeases God and bring His discipline. We all know the Lord’s Prayer, which includes, “forgive us our debts, as we also have forgiven our debtors.” (Matthew 6) I would do well to more frequently remember the next verses, “For if you forgive others their trespasses, your heavenly Father will also forgive you, but if you do not forgive others their trespasses, neither will your Father forgive your trespasses.” In the parable, the other servants noticed how unforgiving and harsh the first servant was. Similarly, the world is watching us. Only Christians who have experienced grace and have received God’s mercy are loved enough to consistently and thoroughly forgive others. We are never more like God than when we forgive. Our forgiveness should make the world wonder how we could be so kind and generous to people who have mistreated us. I need to pray more for God to make me a forgiving person. 


How I Came to Read the Bible

Like with any book, I opened up the Bible, and I started to read page one with relative naivety, "In the beginning…." That's how we would begin with any other book; why not the Bible?  The notion: the "Good Book'' is a book. Thus the same rules should apply, shouldn’t it?

Shouldn't the Word of God, the same voice who created heaven and earth have such perfect order also in his text?--something straight-forward? I should be able to read the text with both clarity and plain thinking. It should be as black and white as the print on the page, right?

Or so I thought at seventeen.

Spring of 2007–The friends I had in high school would compete over some of the darndest of things in high school.  We were all cross-country runners, so besides who'd beat who around the track, we'd see who'd solve a rubik's cube the fastest, or which one of us would have the whitest thighs come by the last meet of the season. I won the white thigh competition one year. And so in this peculiar feat, the challenge would be who could read through the Bible from start to end first.

Easter was right around the corner, and I was edging to snag a copy of a Bible. At that time, we were nominally Episcopalians. We had attended a church service twice-a-year in Swarthmore. It was the same place my paternal aunt had worshiped before her death after a brain aneurysm.

I had asked my father years before what exactly was an Episcopalian? He described a line of apostolic succession and maintaining a lot of traditions of the church. As well, we recognized the bishop, but we rejected the pope. That's all he told me.

There have been many who were raised in "Christian" homes, especially from Roman-Catholic descent, that reject their parents' strict law-abiding rearing. Some reject the legalism of their "Christian" household or schooling, similar to how someone hates to read because they were forced to absorb the content or else a nun might crack a ruler down on the child's knuckles.

I didn't have this kind of brow-beatten trauma. There existed no transactional decorum between the church and me. Ignorance to the Gospel was for me a blessing so I could hear the Word of God fresh for the first time as opposed to those that already "heard" with their own preconceived notion of God. Often their prejudices of God reflect their relationship with authority whether that be parents, schools, or churches. Being unchurched was not a severe stumbling block in my openness to Faith.

That year, my parents decided not to go to service. I was rather antsy about winning this little book-reading competition. Easter afternoon, I went next door and borrowed a bible from my grandmother because we didn't have a copy in our household.  My grandmother handed me a 1950 print edition of a King James Version.  When I got home and made myself comfortable in bed, I read the first few chapters.  I -est, -eth, and thee’d my way through the Elizabethian text. Ugh.  I mustered onward. I was going to win. That's all I knew besides my own preconceived notion of God. My doctrine of faith was vague: Christ died on a cross, and He loved us. I watched the equivalent of a brief movie trailer about God through a handful of sermons before deciding to read the book first myself. Later, I would then compare the movie to the book afterwards just like any book. I assumed the book was better.

I manage to read up to Genesis Chapter 19 where Lot had incest with his two daughters. O holy hell! I slammed the book shut. I ain't reading this garbage.  Then I threw the Bible in the trash that night. Enough with that.

Three days later, my friend Dave picked me up in his Ford Contour at my house.  We were going out to eat Italian. Runners need their carbs before a race. Our friend Pat–also a runner–was already in the front passenger seat, so I climbed in the back and pushed aside the giant heap of empty water bottles from all the prior track practices that season.

We were coming up the intersection of Bethel and Foulk Road. There used to be a two-way intersection. However, due to growing suburbanization in recent years and the uptick in their associated car accidents, the township had hired a construction crew to install a four-way traffic light system. In the meantime, black covers were draped over their newly minted signals.

Dave, being a "fresh'' driver on the road, was unfamiliar with the new traffic terrain. When he realized that he should have tapped the brakes, it was too late. He hit the gas instead hoping to miss oncoming traffic. Another vehicle headed straight for the front passenger side door panel where Pat sat.

I sat in the back seat, and before my eyes I saw the world turned gray.  The many empty vessels, the disposable trash hung within the air from our impact.  It's odd to call water bottles beautiful. But it can be in all of its crunch up manner, how they can reflect and glimmer back a refractory light. 

The car from opposing traffic t-boned our vehicle  at approximately 45 mph. Because Dave hit the gas instead of hitting the brakes, we had enough momentum to jump the corner curb and slam into a telephone pole. Three other cars whipped around the center traffic, totalling their vehicles into each other.

The front of Ford Contour crunched itself inward like an accordion. Airbags went off. 

The impact was right where Pat's legs rested.  The front of the other vehicle had bent passenger-side front tire in and up. Dave turned to me and yelled, "Get the hell out." But Pat couldn't. He was stuck. Pat screamed.

But by some common grace of God we pulled Pat out through the driver's side door.  His legs were unscathed, however, he screamed like they were useless to him. He suffered some shock. His fists pounded the grass. Except for some minor bruises we all crawled out okay.

Dave wasn't much for emotions. I was more the talker in the friendship, but in that moment, he broke down and cried. Dave looked at me, and he asked, "Can you ever forgive me!?"

"Dave," I said, "you're already forgiven."

I reflected back on what had occurred that afternoon. That was something easy enough to say. Accidents do happen. To a friend, I can be more forgiving for a momentary lapse of judgment. However, those what-ifs poured into my head. Would I be so forgiving if he wasn't my friend. What if he was a stranger who hit my car? What if I was injured beyond those few bruises of a seat belt strap? What if I lost my legs, would I be so forgiving? Forgiveness felt at the time like a throwaway line, a piece of garbage a minister might say. It sounds nice, but came off to me as cheap.

So later that evening, once Dave and Pat returned from hospital to get checked for injuries, Dave and I spoke again on the phone.  Dave said, "Somebody out there was looking out for us."

And that night, I pulled out my Bible out of the waste bin and continued reading onto Genesis chapter 20.

There Is a Time To Trust Experts and a Time To Do-It-Yourself.

In 1900, the amount of human knowledge was doubling every 100 years. By 1950, it was doubling every 25 years. Now, the collection of human knowledge is doubling every year! With so much specialized and valuable information available, there are times when it makes good sense to find a trusted expert to rapidly gain a better understanding of our world. In his bestseller “Outliers“, Malcolm Gladwell claimed that it takes 10,000 hours of deliberate practice to become an expert in a discipline (medicine) or with a talent (violinist). Few of us will become experts in anything, much less in several areas of knowledge or skills. Thankfully, God has provided us with people who are passionate and proficient at what they do (entertainers, scientists, doctors, historians, mechanics, writers, etc.) and are willing to provide their expertise to benefit others.

Since the amount of information and knowledge on any subject is overwhelming and intimidating, we can become comfortable merely relying on experts and not bothering to learn or decide anything for ourselves. But we are missing something if we only rely on experts and never bother to do things for ourselves. Even if we never win an Olympic gold medal, there are benefits to exercising and participating in sports. Even if we never become an Iron Chef, cooking for your family and with your children brings benefits that take-out pizza cannot provide. But no do-it-yourself activity is more important than to “work out your own salvation with fear and trembling.” (Philippians 2)

God has blessed His church with gifted teachers, dedicated elders, and trusted pastors. We are all commanded to submit to their leadership and to learn from their instruction. With millennia of Judeo-Christian scholarship spanning countless nations, languages, and people groups, few of us can spare 10,000 hours to become an expert in even a little corner of theology, church history, Scriptural exegesis, apologetics, etc. However we must not let the vast amount of Christian knowledge and the expertise of other believers dissuade us from following Jesus for ourselves and deliberately pursuing increasing faithfulness in our own lives. A second-hand faith cannot save anyone. Charles Spurgeon said it well, “believing is the distinct act of a person. … There can be no such thing as sponsorship in receiving Christ or in faith. … You must believe for yourself.” In modern terms, we cannot outsource our faith.

Consider the time we spend with God. How dependent are we on modern conveniences that were not available to Christians 1,000 years ago? If we’re listening to a sermon, enjoying music, or reading a book, we risk being just a spectator watching an expert do their thing rather than actively “working out our own salvation.” Prayer, the sacraments, Scripture meditation, fasting, serving others, singing, fellowship, and worship have never required a library, the internet, or a cell phone. We must not think we’re too sophisticated to use the simple, old fashioned “means of grace” to strengthen our faith. Each of us can rely on the Holy Spirit (the expert’s expert) to transform us into the image of Christ. Our past should not discourage us and worrying about tomorrow should not distract us. We need to make the most of today. In modern terms, we should “just do it.”